Multiplying Isaiahs

Up until the discovery of the Dead Sea Scrolls in 1946, the earliest manuscript of Isaiah was from 1000 CE, the Masoretic Text (MT). What a discovery then, to find an intact copy of Isaiah from around 150 BCE!  This scroll contains the entire book of Isaiah, an astounding 24-foot-long leather scroll (that’s a lot of cow!).  This manuscript (1QIsa) is almost identical to the MT in every way, except a few spelling mishaps and minor word variations here and there.

Most scholars think that Isaiah 34 was written long into the Babylonian captivity – 150 years after the situation of a potential Assyrian invasion had passed – for this unnamed author, the main concern for the Jews is not Assyria, but Babylon and the nation of Edom, who betrayed Judah and helped Babylon capture Jerusalem.  There’s just no way that Isaiah could’ve lived long enough to have written the later parts of Isaiah.

There is a complication to this theory.  If there was truly two authors (or more) penning the prophet Isaiah, then it must have been assumed as early as 300 years afterward that there was only one author.  The 1QIsa Dead Sea Scroll of Isaiah makes no indication that there should be a new voice in chapter 34, and again in chapter 40.  In fact, the switch from 39-40 is seamless – in the same column – the writer is not skipping a beat.  The same holds true with 34 – there is little indication that there should be a heading or demarkation of a new author for this new topic of Edom, Babylon, and the like.

Why does this matter?  Well – if Isaiah son of Amoz wrote the entire book in a pre-exilic Jerusalem, it sure says something about Isaiah’s prophetic ability to see the political situation brewing 150 years into the future.

If he didn’t write the whole book – then we have a fascinating picture of how Jews pictured authorship – fitting 2 or 3 authors together as if they were one.

What do you think?

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