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  • Mark 7:09 pm on December 2, 2009 Permalink | Reply
    Tags: Diversity, glenn beck, Kenny-G, matthew raley,   

    The Diversity Culture 

    Stop for just a moment and think.  Clear your mind and take a breath.  Consider your worldview – your perspectives, points of view, political leanings, religious beliefs…the very lens through which you see your world.  Now, think carefully – who is the person that represents the most complete opposite end of the spectrum?  Generally, humans reserve trust and friendship with people they believe are most like them – and tend to demonize and stereotype those most different from them.

    For many in America today, conservative Christians and the liberal secularists are on opposite ends of the spectrum.  One tends to hang out on Sunday mornings, the other on Saturday nights.  One votes for the Democrat, the other votes for the Republican.   The worst evil for one is social deviance, whereas the other shuns bigotry.  One is urban, one is suburban.  One wears suits, the other has dreadlocks.    One is PC one is Mac.  You get the picture.

    Both live in worlds in which the other has no place.  Both exist in tight bubbles that exclude others.  In these secluded tribes, they can lob ideological grenades at other tribes and receive comfort from their peers.  All the while the chasm between people and Truth grows wider.

    I had never heard of Matthew Raley when I picked up The Diversity Culture: Creating Conversations of Faith with Buddhist Baristas, Agnostic Students, Aging Hippies, Political Activists, and Everyone in Between. He speaks to this reality of ideological tribalism with humility and truth.  He draws on the story of Jesus and the Samaritan Woman at the well, [youversion]John 4:1-26[/youversion], as a prime example of how Jesus engaged the “other” not as a propped-up caricature, but as a unique individual.  Samaritans and Jews distrusted each other politically, religiously, and even the other tribe’s very right to exist. Sounds familiar even today, doesn’t it?

    Jesus sat down next to the well, and began to cross barriers – claiming that mistakes had been made in both Jewish and Samaritan tribes in the identity of the other – both groups had inherited from their tribesmen lies about the other group.  When she showed signs that she was willing to take people (and life) case by case (rather than broad brushing stereotypes) he was able to work with her – and introduce her to the Living Water.

    But herein lies the rub – do people make life-changing decisions about faith and worldview as a group, or as individuals?  Raley says its about “crowbar-ing people away from their groupthink” (whether Christian or secular or whatever) and asking them to think critically about what they personally believe to be true.  It is at this point that I think I differ from Raley.

    I agree that to really help someone think critically about an issue, sometimes you have to remove their normal filters and lenses their culture gives them and let them try their best to think for themselves.  Other times there’s just not enough will-power in the person to do that, and if done properly, “salvation can come to the whole household,” as it does all over Acts.  Sometimes people come to Christ as individuals, extricated from their culture (Ethiopian eunuch, Samaritan woman at the well), and sometimes its through their community (Philippian jailer’s family, Cornelius’ household, etc.).

    He admits that most people in the “Diversity Culture” as he coins it, grow up with a “street postmodernism” – and are not really sure why they hold such pluralistic views – they know perfectly well that right and wrong exist, but “what they don’t necessarily know is how to integrate unchanging principles into lives that are full of change.” (Raley, 50) Christians too believe things without knowing exactly why – and they still are distrustful of those with different views.  What ends up happening is a world full of people who hate each other for reasons they can’t explain.  Back to stereotypes.

    Remember that archetypal person who you distrust the most, and put an actual face on them – someone you know at work, etc.  Find their uniqueness – something that shatters the stereotype you have of them.  Maybe its a hipster who listens to Kenny-G, or a liberal who secretly watches reruns of Glenn Beck.  You might just find yourself like the Samaritan woman at the well did, face to face with a the most important relationship of your life that you never saw coming.

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    • Agent B 12:27 am on December 5, 2009 Permalink

      I don’t think any real human listens to Kenny G

    • Guy Muse 11:35 am on December 6, 2009 Permalink

      A lot to chew on in this post. For me it is a good way to define who the “Samaritans” are amongst us. Often we can identify our Jerusalem, Judea, and have a good idea about who the “ends of the earth” are, but few of us can clearly put a face to the Samaritans in our midst.

    • Sean Landolt 6:48 pm on December 12, 2009 Permalink

      This is a good post and I’m interested in where you find the resources and what drew you to them. Why does inter-religious conversation catch your eye?

      Up in Canada I’m finding that people are very closed off from any religious conversation. Its not even a deeply personal issue its just a social taboo to talk about it. You can’t open up about it until you have developed a close friendship where you are each sharing your opinions openly. This is terribly frustrating becuase it means I have to put a lot into a person before I find out where they stand with God (on a side note though this does force you to learn how to love poeple for you they are rather than trying to change them). I’m doing a little looking around for inter-religious conversation, but I haven’t found anything yet. I think the culture up here in general is more interested in moving up in social status than in spirituality. This is probably why the culture has been seperated from Christianity sence the sixties. Once Christianity no longer held social statues people quite going to church. But I’m pritty new to the area, and people are like unions up here. Thanks for the post you got me thinkin’. And seriously how are you finding these books?

    • Mark 7:15 pm on December 12, 2009 Permalink

      Yo Sean! I’m with the Ooze Viral Bloggers, an online Magazine that does among other things book reviews. They send me a free book as long as I do a review of it (good or bad).

      Hey – ya otta check out Meetup.com – its a great way to link up with people in your area. Each time a new “spirituality” meetup group starts in my neighborhood, Meetup.com sends me an email notifying me of it. Pretty cool! Some groups are wacko, others are legit. That’s how we linked up with these guys – a great resource.

  • Mark 2:36 pm on October 30, 2009 Permalink | Reply
    Tags: coffee   

    A Very Pagan Thursday 

    I just came home from a meeting of about 6 Christians and 6 Pagans came together to discuss their spirituality.

    Of course any such meeting is considered significant because it brings together two groups that have historically hated each other and even killed each other. Both groups have such baggage and distrust from the mainstream culture that much of group found themselves clarifying their individual uniqueness to the stereotypes presented by culture. I think that’s a healthy thing – our brains cannot handle total awareness of the particularity of each and every person we meet, so we make generalizations. Those generalizations become stereotypes which we many times use to manipulate people we’ve never met or know and turn them into stock characters of their true selves. This evening we were able to pull back some of the misconceptions of our faith and try to present it from a personal, on-the-ground perspective.

    Several in the Pagan crew were quick to say that there is many styles and types of Paganism, much like there is denominations of Christianity. As I listened further, they said that the things that tie all the branches together are: eco-spiritualism, (a worship/reverence of the earth and the physical), a practice of magic (projection of self-will either inward or outward through practices), and reincarnation (though the finer points of this are debated among different groups).

    Diving deeper, I continued to hear that the goal of Paganism was to get in touch with the divine self, and to allow that self to readdress the truth that, “all is one.” Several talked about worshiping a pantheon, and gave several examples. Others mentioned séances and “past life regression” (contacting the dead). One person in the group asked how reincarnation and past life regression could coincide in the same worldview, which is a question some Pagans wrestle with too.

    I mentioned what I saw was the biggest difference between what I knew of Paganism and my experience with Christianity. It seemed that the goal of Paganism was to center on the self, where as the aim of Christianity was to become aware of your centeredness on God.

    All throughout the night, I was humbled by the openness of the group – and their willingness to listen. I know that the first time an interfaith group meets, its usually “hugs and hummus,” with no one stepping on the other person’s toes. This had some of that – and the ever-present “all religions are the same” that I’ve grown increasingly frustrated with lately (it disrespects the uniqueness and contributions of each religion in favor of a melting pot of mush.) But it also had some soul-bearing, meaning people were willing to admit the weaknesses of their faith perspective, which I found very productive to getting at raw conversation and the deeper meaning beneath just throwing theological grenades at each other.

    For instance, I admitted that most of my life I had lived as if this world didn’t matter, because God was going to destroy it and take me to heaven. I could trash it and abuse God’s Creation anyway I pleased. Recently I’ve been made aware of the Kingdom of God being near me – and the “new heavens and new earth” Jesus speaking about being “already” but at the same time “not yet” here. When I see that God created the earth and called it very good, and when I see God confuse those at Babel for turning the earth into something they can claim for themselves, I am reminded – not to worship the earth but – to treat the earth as if it were holy. It is a sacred trust – a gift – and more than that. God is all throughout the earth, and to destroy the earth is to defame God himself. While I certainly do not find my Creator AS the Creation, I definitely see the Creator IN Creation.

    This reverence for the tangible world was something I respected greatly in the Pagan participants. I have much to learn from them in this.

    We chatted about the origins of terms – “Pagan” for instance, means “country folk” and “practitioner of the old ways,” whereas we suggested that the disciples of Jesus were practicing the teachings of Christ well before they considered themselves anything but Jews.

    I noticed a need for some to ask what “sort” of Christian we were – those that came all had a very hands-off approach to adding much more after their faith besides “a follower of Jesus Christ.” It certainly makes the conversation aim the right direction.

    Also surprising was that both groups referenced the Emperor Constantine as a major turning point in the world’s history. Up until 346AD, Rome had been pagan, with the Emperor as a god that was to be worshiped. There were different theories from the Pagans on why Constantine converted than I had ever heard before (his desire to “get right with God” was one of them), but I had always thought that Constantine saw a growing movement of Christianity in his armies, and in his cities, and needed to “convert” in order to co-opt the wave of potentially ex-patriots of Lord Cesar to the Lord Christ. It other words – his conversion was political – big surprise.

    I’ll end on this – one guy who wasn’t necessarily Pagan or Christian brought up the idea of the mystical being the core of our longing for spirituality, and ritual/religion becoming what we set up as a result of that original mystical experience. I see this certainly in the Christian faith – you have a burning bush moment, and you expect to watch it repeat itself week after week – but it just won’t happen. I believe that many religions of this world focus on the “tingly feeling” of a mystical experience. But Christianity is more than just “feel good” experiences. It is about adoption – into a new family. That feels good for sure – and the communion you share with God is ecstatic and overwhelming. Many Western Christians could learn from their Eastern brothers in this.

    I look forward to more meetings with our Pagan friends – it is encouraging that so many from the Underground were present for the meeting too; I’m so thankful and excited for the open hearts and the capacity for rigorous dialogue in our group. I hope we can display what Christ looks like in a way that loves those so different from us.

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  • Mark 11:25 am on June 30, 2009 Permalink | Reply
    Tags: food deserts, , west town   

    The Big News 

    129662480_caf76a5741We’re moving!  The new neighborhood is about 10 miles south and one mile west from where we are today in Evanston.  This is a more centralized location to work with the different faith communities we’re resourcing and connecting in Chicago.  The neighborhood is a west side neighborhood called West Town, a diverse district filled with businesses, mixed income households (homeless, immigrants, young professionals and established families), social centers (parks, coffee spots, food distribution plots) and loads of potential.  These are our new neighbors!

    There are new friends that we’ve grown to love here on the north side, and we’ll be close enough to them to continue growing in friendship, in community, and in mission here in the city.  We’ll hopefully see more of our friends as we start to see groups meeting together on the larger scale.  For the last year, we’d been commuting down to Hyde Park on a weekly basis (50 to 90 min!), and now we’re located in a much more central location that will reduce travel time and create more space for relationship building.  We’re looking forward to new communities, new relationships, new heart connections, developed training, kingdom dreaming, and of course, coffee!

    We’ve been so thankful for our little apartment here, and being right next to the train and easy access to the north side of the city has been a blessing to begin to see our mission field up close. (Katrina really enjoys the trees here!)  We’ve met new people, helped form new communities of faith, come alongside other missionaries and disciples of Christ, and even helped resource and connect individuals and groups with this tool.  We’re taking this to a new level, from a strategically centralized location.

    We’ve been up close to Chicago and sharing the Gospel for a year, but strategically moving into the geographic middle of it changes everything…

    There are two big words that has become bigger in my heart as we have considered this move: incarnational and missional. The first refers to the incarnation of Christ – his God-becoming-flesh move of entering our humanity, moving in right next door, entering our mess, and truly experiencing the life of those he wanted to proclaim God’s New Creation to.  It is the going deep into the prevailing culture – like a thorn or a wedge.  When we move to West Town, we will be implanting ourselves as best we can in order to model ourselves after Jesus.

    The second word missional refers to the Latin root missio or “sent.”  We are moving into bold new territory.  We are actively entering the conversation of the city – we are involving ourselves with the big issues facing millions of others.  This includes problems of crime, political corruption, violence, disintegrating public schools and spiritual darkness.

    • For instance, our new apartment is located in an urban “food desert” – for more of the facinating, recent research on that click here.  Less than a block away from our apartment is a food distribution point where I hope to serve the hurting and share in the pain and joy of those that come looking for hope.  Maybe I’ll join the food distribution effort – or maybe I’ll be on the sidelines, ready to pray with my neighbors.
    • And just two blocks down is a coffeeshop where spiritual and philisophical conversations are happening daily.  I see that coffeehouse as a modern day Areopagus.  Already a discussion group of various spiritual seekers has gathered and questions are being asked.  We have held house church leader meetings, and hope to see more happen in that awesome space.
    • Speaking of spaces, there’s an unbelievable meeting space in a civic center not far from our apartment.  We pray for the day when house churches from around the city meet there for diverse, dynamic worship.
    • Oh yeah, and there is an empty lot nearby where someone has already started a produce garden.  I’m all over that like white on cauliflower!

    As we prepare for our move – we beg your prayers.  We see our work as missionaries in a city – helping to re-imagine the Body of Christ’s potential to be catalysts for change in the city, and the spark for a spontaneous expansion equal to that of the early church or the modern Chinese underground church.  We believe God is moving his people strategically toward revealing himself in amazing ways.

    We’re moving!  The new neighborhood is about 10 miles south and one mile west from where we are today in Evanston.  This is a more centralized location to work with the different faith communities we’re resourcing and connecting in Chicago.  The neighborhood is a west side neighborhood called West Town, a diverse district filled with businesses, mixed income households (homeless, immigrants, young professionals and established families), social centers (parks, coffee spots, food distribution plots) and loads of potential.  These are our new neighbors!

    There are new friends that we’ve grown to love here on the north side, and we’ll be close enough to them to continue growing in friendship, in community, and in mission here in the city.  We’ll hopefully see more of our friends as we start to see groups meeting together on the larger scale.  For the last year, we’d been commuting down to Hyde Park on a weekly basis (50 to 90 min!), and now we’re located in a much more central location that will reduce travel time and create more space for relationship building.  We’re looking forward to new communities, new relationships, new heart connections, developed training, kingdom dreaming, and of course, coffee!

    We’ve been so thankful for our little apartment here, and being right next to the train and easy access to the north side of the city has been a blessing to begin to see our mission field up close. (Katrina really enjoys the trees here!)  We’ve met new people, helped form new communities of faith, come alongside other missionaries and disciples of Christ, and even helped resource and connect individuals and groups with this tool.  We’re taking this to a new level, from a strategically centralized location.

    We’ve been up close to Chicago and sharing the Gospel for a year, but strategically moving into the geographic middle of it changes everything…

    There are two big words that has become bigger in my heart as we have considered this move: incarnational and missional. The first refers to the incarnation of Christ – his God-becoming-flesh move of entering our humanity, moving in right next door, entering our mess, and truly experiencing the life of those he wanted to proclaim God’s New Creation to.  It is the going deep into the prevailing culture – like a thorn or a wedge.  When we move to West Town, we will be implanting ourselves as best we can in order to model ourselves after Jesus.

    The second word missional refers to the Latin root missio or “sent.”  We are moving into bold new territory.  We are actively entering the conversation of the city – we are involving ourselves with the big issues facing millions of others.  This includes problems of crime, political corruption, violence, disintegrating public schools and spiritual darkness.

    • For instance, our new apartment is located in an urban “food desert” – for more of the facinating, recent research on that click here.  Less than a block away from our apartment is a food distribution point where I hope to serve the hurting and share in the pain and joy of those that come looking for hope.  Maybe I’ll join the food distribution effort – or maybe I’ll be on the sidelines, ready to pray with my neighbors.
    • And just two blocks down is a coffeeshop where spiritual and philisophical conversations are happening daily.  I see that coffeehouse as a modern day Areopagus.  Already a discussion group of various spiritual seekers has gathered and questions are being asked.  We have held house church leader meetings, and hope to see more happen in that awesome space.
    • Speaking of spaces, there’s an unbelievable meeting space in a civic center not far from our apartment.  We pray for the day when house churches from around the city meet there for diverse, dynamic worship.
    • Oh yeah, and there is an empty lot nearby where someone has already started a produce garden.  I’m all over that like white on cauliflower!

    As we prepare for our move – we beg your prayers.  We see our work as missionaries in a city – helping to re-imagine the Body of Christ’s potential to be catalysts for change in the city, and the spark for a spontaneous expansion equal to that of the early church or the modern Chinese underground church.  We believe God is moving his people strategically toward revealing himself in amazing ways.

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    • Amber Gulilat 9:59 am on July 4, 2009 Permalink

      Thank you for sharing with such depth! Eyakem and I are praying for this transition period for you and Katrina. We pray also for the community you will build in this new area. God bless your move!

    • Teresa Pecinovsky 12:40 pm on July 14, 2009 Permalink

      You crazy hippies. How I like you. :)
      We are at Ecclesia of Houston now and if you ever visit this swelteringly hot city, say hi. We shall do the same in Chicago (John’s childhood city).

    • Mark 8:15 am on July 15, 2009 Permalink

      Amber – thanks for the encouragement and prayers. Wherever two or three are gathered, our Lord is with us!

      Teresa – its great being hippies.

      Both – come visit! We miss you!

    • Jay 1:53 pm on August 18, 2009 Permalink

      Sounds awesome. Vayan con Dios, and be blessed, and may many of the blessings be right handed blessings.

    • Mark 2:04 pm on August 18, 2009 Permalink

      Thanks Jay! Great to hear from you bro! I look forward to the next time we can be together and chat.

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