Updates from September, 2011 Toggle Comment Threads | Keyboard Shortcuts

  • Mark 8:44 am on September 15, 2011 Permalink | Reply  

    Where You Meet Matters 

    Sometimes it is the obvious thing that remains so hard to see.

    Lately I’ve been struck by the context in which the Christians in the First Century gathered to experience the Life and Community of Christ.  I’ve also been struck by the truth that the context of the New Testament is miles apart from the context we Twenty-First Century Westerners experience the Christian life.  

    For example:

    • Early Christians were persecuted and killed by the government, we are privileged by government.
    • Early Christians met huddled in homes, around a table; we meet in buildings that rival huge coliseums and event centers.
    • Early Christians made the “one-anothers” a central element to their faith, their gatherings and their relationships; we struggle to adapt the 54 “one-anothers” into a typical Sunday worship gathering.
    If we want the New Testament to be most applicable to our lives, we should assume the context of the New Testament!Over the past 6 years, as my wife and I have experienced the Christian life through the “house church” context – we’ve seen passages of scripture come to life that we never quite understood before.  Let me give you a quick example.  Read 1 Cor 11:7ff – Paul is talking about the Lord’s Supper, chastising the Corinthian Christians for causing division in the house church gatherings between the rich and poor members – the rich came early and brought all the nicest foods and wines – getting drunk, sick… while the poor showed up with nothing to eat, coming in after a long day’s work.  If this isn’t a problematic potluck, I don’t know what is!  

    There is just so much more sense that is made in this passage when the church meets in the home.  In fact, most English translations get the last phrase wrong – and it has troubled many Christians’ interpretation of the Lord’s Supper for years.  Paul warns (in the English translations anyway) that some people who incorrectly take the Lord’s Supper will get drunk, sick…and some have even… “died”– that word died has caused the fear of many that if we don’t have the right mind when we take the wafer and grape juice shot glass, that we’ll be struck dead.   Looking at the Greek however, the word is “fall asleep” not “die” – and while that can be a euphemism, think about it logically – when you eat and drink too much, you get sick and you fall asleep.  It just makes sense.  And it makes the most sense in a household context.  

    Think about the teachings of Jesus on reconciliation with a brother in Christ, Mt. 6 and Mt. 18.  Think about each time that Paul communicates to the elders and deacons in the Pastoral Epistles.  In every case they are meeting in a network of house churches!  

    I’m no patternist, I don’t believe in legalistically recreating First Century culture.  But if we want to live out the kind of life that Jesus invites us to – we can’t just pick and choose what that life is!  It is a matter of becoming family, living like family, acting like family – God’s Family.  Jesus invited his disciples to a Table.  The early Christians invited their seeking friends to their Table.

    In the End, we will all gather in the New Jerusalem around the banquet Table of God.

    Table Fellowship is Christian Fellowship.

    Share
     
    • Rusty Wimberly 2:43 pm on September 15, 2011 Permalink

      I’ve wrestled with this subject over the past 3 years now and most people still don’t get it. I fully agree, the form follows function. The place we gather will most often determine what happens when we gather. With house church being a great forum for “one anothers” it seems to be challenging for other things such as preaching, teaching, outreach and extended times of gifted ministry. The building setting could be more conducive for teaching, evangelism and community outreach…maybe? The bottom line in our culture is some people are not going to feel comfortable coming to a strangers house. All in all, we all need to be reminded that church is not defined by the building but in order to actually follow the Lord in discipleship we need to do it in community. 

    • Mark W 11:57 am on September 17, 2011 Permalink

      Rusty — good thoughts! We are finding that having a mix of “regularly scheduled events” both in and out of homes helps new guests feel welcome, AND it keeps the focus off “event” but places faith back into “all of life” where it should be. The book AND by Halter/Smay has been very helpful. Have you read it?

    • Mark W 11:57 am on September 17, 2011 Permalink

      Rusty — good thoughts! We are finding that having a mix of “regularly scheduled events” both in and out of homes helps new guests feel welcome, AND it keeps the focus off “event” but places faith back into “all of life” where it should be. The book AND by Halter/Smay has been very helpful. Have you read it?

    • Website Hosting 6:57 am on January 19, 2012 Permalink

      Really interesting thought and interesting post..

  • Mark 9:02 am on May 3, 2011 Permalink | Reply
    Tags:   

    #Exponential – David Garrison 

    Last week was the #Exponential 2011 Conference, where 3,500 church planters from around the world gathered in Orlando, Florida to worship God, enjoy fellowship and networking with each other, and to talk shop.  It was a profoundly encouraging and mind-stretching time, and you might find a few of my next blog posts covering some of the ground we discovered down there.

    Today I want to focus briefly on David Garrison author of Church Planting Movements.  Garrison has spent years as a missionary in India, and now works to study and collect real-time data on CPMs (church planting movements) around the world.  CPMs as he defines them are a rapidly multiplying, unstoppable virus of churches being planted across a region and across social groups. Typically they become  a movement when 1000s of churches are being planted over just a few short years.

    Now to the good stuff:

    He spoke of 30 different movements he was aware of in the Middle East, where over 100,000+ Muslims had come to Christ in recent years (many of whom had seen an unknown man named Jesus appear to them in a dream).  In one part of India alone, over 130,000 churches have been planted in India in the last 10 years.  Similar movements are happening in the underground church in China, and across Africa.

    When asked about a church planting movement in America, he said that most Americans are “not trying” to see a church planting movement happen here.

    Though it saddens me, I agree with him.  For the most part, we still want to build bigger barns for ourselves – we prefer church “addition” rather than church multiplication.  For most of the Christian world (America only represents about 4% of the Christians on the planet) – it is about seeing God’s glory MULTIPLIED through countless churches.

    Synthesizing decades of study of these movements – he describes 5 common elements in CPMs:

    1. Effective entry strategy – connecting with folks far from Jesus in a contextually relevant way
    2. Effective Gospel communication – simple (not simplistic) exchange of what the Gospel means for this culture
    3. Effective Discipleship – Americans he said have inherited much from seminaries, but we must learn to become not only hearers but doers of God’s Word.
    4. Effective church formation – the essence of a church is Christ himself, everything that forms must be from him
    5. Long Term Leadership Development – when training leaders, think of those they will train, and those they too will train…think of your leader you are training like a lens into the future.  What kind of leaders will grow in this movement?

    But that’s not what gets Garrison excited – he keeps his eyes on what truly matters – a CPM is not an end in itself- it is all about bringing God glory; and every healthy church planted is another chance to display “God on earth as he really is.”  We want to see God’s glory multiplied (as the waters cover the sea, Hab 2:14) – its not about the numbers, or making some list of CPM prescriptions (he spoke of CPMs in articulately descriptive terms alone), it is not even about “missional,” it is about the glory of God.

      Next post I’ll go a little deeper into Garrison’s thoughts – and how we can begin to engage in a church planting movement of God here in America.

      Share
       
    1. Mark 9:52 am on April 24, 2011 Permalink | Reply
      Tags:   

      The Wrong Newscasters 

      Today:  a strange story about a few hysterical women who come running in from the edges of town with an unbelievable story.

      Something about their Rabbi’s corpse is missing?  In their day, their words wouldn’t even hold up as reliable in a court of law.  Why would a story so central to an emerging faith community under Imperial rule allow the first witnesses to be women?  Why?  Because that’s how God loves to poke fun at us. :)

      Yes, women in the First Century had no more reliability than children when it came to reporting an incident, and yet they were the first witnesses to the Resurrection.  They were the first evangelists – the first missionaries.  In a way, Matthew, John and the other Gospel writers made a choice to include the women as part of their re-telling of this crucial story.  As Christianity spread around the Roman Empire in their day, would anyone in their culture believe this rag-tag group of wild-eyed believers when they heard that it all rested on the testimony of some lower-class women?

      In fact, this “fragile” part of the story is exactly the kind of way God wants to bring his news to folks.  Later apologists would reflect on God’s means to win back his creation:

      1 Cor 1:27 Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. 28 God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. 29 As a result, no one can ever boast in the presence of God.

      “Jesus is risen!” Scream the winded women as they catch their breath at the door of the disciples rented home.  And the men  have a choice.  Do they go along with the social norms of this world, and pass up what these ladies are saying for favor of living with the way they currently understand the world to work:

      that women can’t reliably tell us the truth…

      that our dreams and hopes are crushed by those in power…

      …that people who are dead stay dead…

      Or will the disciples choose to live in a new kind of world – one where hope overcomes fear, where men and women learn to watch for God together, and…where He is Risen…Indeed!

      The choice is still being made today… in you, and in me.

      Share
       
    c
    compose new post
    j
    next post/next comment
    k
    previous post/previous comment
    r
    reply
    e
    edit
    o
    show/hide comments
    t
    go to top
    l
    go to login
    h
    show/hide help
    esc
    cancel