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  • Mark 12:35 pm on September 16, 2010 Permalink | Reply
    Tags: Dave Phillips, Quentin Steen, Randall Mark Peters   

    Book Review: Colors of God 

    Colors of God: Conversations about Being the Church written by Randall Mark Peters, Dave Phillips, and Quentin Steen is a breeze to read through – but doesn’t touch on much that has been covered in other similar books.

    This is the second book in as many months that I’ve read in a “dialogging style” meaning the authors write their content out like a script, a la “Peter: text text text…. Quentin: response response response…”  If you’ve read John Perkins’ and Shane Claiborne’s new book Follow Me to Freedom, you know what I’m talking about.  Personally, I found this type of book one of the hardest and most frustrating to read.  It seems like a thinly-veiled attempted to start a conversation that we’re not really able to participate in.  Honestly, I’d rather them craft a singular voice, rather than splicing together a few conference calls they had.

    Okay – so they lose a few points for style, but they make up for it in content!  They bring up some thoughtful points around issues they believe are major theological elephants in the room at most churches.  They use a fairly pointless metaphor of “colors” to bring these issues up – Blue = the Gospel (do we see the Gospel for all it is?) Green = Healthy Living (does our theology promote life and health or bitterness and death?) Red = Inclusive Community (how does our church involve folks interested in associating with us?) and Yellow = Cultural Engagement (we need to go to R rated movies).

    I suppose the underlying premise of this book is that if we just tweaked our understanding of these issues, the church would be “fixed!”  There is some truth that when you learn new realities, you begin to change your behavior.  But too much head knowledge doesn’t necessarily shift to new tangible realities.  I’d rather see us focus the Colors of God on what the Gospel is doing in practice in their church.  If I could hear their stories of how this theology of a radical Gospel is affecting how the members of their church changes how they treat their mailman or how they approach world issues, I think the book might have held my attention.

    There were some scandalous statements sprinkled throughout the pages.  They dance around the issue of “universal salvation” around the pointlessness of “confessing your sins” and other tenets held dear by most churches – but they answer most concerns in a FAQ chapter for each Color.  For instance, to counter the accusation of a “universalist” label, they answer in their “Red FAQ” that the the salvation is offered to everyone, but not everyone takes it – they’d rather stay out of God’s inclusive community – but they put a little twist on that saying that most folks who refuse to come around God’s inclusive community will be the religious elite!

    Simply stated, there just wasn’t much grabbing me in this text – I’d say its a skim – especially if you are a pastor at a church, wondering what major “roots” lay at the heart of why in their congregation there is so much guilt, so much exclusivity and pride, and so many remain secluded from their culture – this book may offer some deeper theological insight.

    Now, aside from the text itself – I’m thankful there are guys like Peters, Phillips and Steen willing to be brave enough to challenge the conventional approaches taken by much of evangelicalism in our world today.  We need only MORE of this dialogue…giving people legs to stand on as they question assumptions and move out into new territories in faith.  A spirit of inquisitiveness and bravery was quite refreshing as I read through the book.  If you’ve never read other books of this type (and there are quickly becoming TOO many in our bookstores these days…) then pick it up and let them take you for a drive.  You’ll thank them for it.

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  • Mark 2:30 pm on June 24, 2010 Permalink | Reply
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    Layers of Christian Community: Mondo 

    God’s sights for Jesus’ mission was not merely set on religious renewal among the Jews, starting the Church, or even creating a new religion for all peoples.  God’s sights were and still are set on world transformation – on creating a new heaven and new earth!  The game plan since the beginning, since the Garden, has always been about up-ending the brokenness of this world and cultivating a new heaven and new earth right here in our neighborhood.  That’s why Jesus came as a human, to introduce a new kind of human, a new kind of world – what he called “The Kingdom of God.”

    This world transformation is the central mission of God, meaning that “the church” is not God’s only project on earth.  God’s glory fills the WHOLE earth (Hab 2:14)  Unfortunately, too often “church growth” and even “church planting” is the ultimate goal of many Christians today.  But the true purpose of the Church must be the same goal as Jesus’ mission - showing the world the Kingdom of God is near! (Mark 1:15)  This Kingdom of God is our world-transformed.  And our proclaiming that brand-new-in-every-way world is the WHOLE GOSPEL.

    Unfortunately, the Church is better at proclaiming a part of the Gospel (“saving souls for heaven” or merely “doing good works for earth”).  In addition, the church as a whole often is many times so distrusting of itself and so disorganized that it rarely makes any real strategic attempt at accomplishing its goal – to display the WHOLE GOSPEL before the world.

    The church in many places is about as unified as a box of toothpicks dumped out onto a table. But with a little intentionality, those toothpicks can begin to spread out over the table like spokes on a wheel.  The same is true for the church – we must work together to see a saturation of Jesus Christ presented before every tongue, tribe and nation; not uniting under one denomination, doctrine, or project, but under one mission:

    …getting the WHOLE CHURCH to give the WHOLE GOSPEL to the WHOLE WORLD!

    Mondo Layer

    So what is the Mondo Layer?  It is the “Church Universal” as many have called it before.  Throughout all time and space, there is only one Body, one Faith, and one Lord over all of us. (Eph 4:1-4) Its the common bond we can feel with St. Francis of Assisi or Martin Luther King Jr. or a Christian from the other side of the world.

    The Mondo Layer gives us access to the same Holy Spirit that inspired the Church Fathers and Mothers to write the classics that are with us to this day.  The Syriac Fathers to Margery Kempe, Celtic Spirituality to the Anabaptists… they offer us multiple streams of living water and each display for us a piece of the Kingdom that would otherwise be lost to us today.  Many Christians are anemic – even though they live deeply into the Mono, Micro, Meso and Macro Layers, simply because they do not access the Mondo Layer – the Church Universal, where the Holy Spirit is waiting to bring unity and family to us through time and space.

    There are three measures for unity in the Universal Church (not just anyone can be a part of God’s called-out people), theological (doctrine, right belief), functional (producing fruit that resembles Christ’s life), and relational unity (we are only unified when we practice unity!).  But truthfully, there is something even more important in discovering Christian unity.  What Barton Stone called “Fire Unity” – which is the union of God’s Spirit to humanity.  In Stone’s words,

    How vain are all human attempts to unite a bundle of twigs together, so as to make them grow together and bear fruit! They must first be united with the living stock, and receive its sap and spirit, before they can ever be united with each other. So must we be first united with Christ, and receive his spirit [sic], before we can ever be in spirit united with one another. The members of the body cannot live unless by union with the head—nor can the members of the church be united, unless first united with Christ, the living head. His spirit is the bond of union. Men have devised many plans to unite Christians – all are vain. There is but one effectual plan, which is, that all be united with Christ and walk in him.”

    Mondo Lived Out

    The Church Universal is a great feel-good concept- that we are all one in Christ.  The problem is, you cannot work toward unity with the Pope, because you’ll (likely) never meet him.  You can only express unity with Christians in your actual life - where you actually have some practical say over whether or not you live in unity with your brothers and sisters so vastly different from you.  So, maybe you’ll never meet the Pope, but what about the church on other side of town?  What about the mega-church down the street, or the black church downtown?  The truth is – the functional portion of the Mondo Layer is seen in the city-church.

    “In the NT, there are three fundamental dimensions of the church: the believers who frequently gather as a house church; the believers that periodically gather as a local (city) church; and the entire community of believers in Christ who do not have an opportunity to meet but of which each believer is a part.” — Rex Koivisto

    This is bigger than any one congregation or church network (also called the Macro Layer).  It is the entire Christ-centered community in a given city or area. It is the City-Church you hear about it Acts 14:23, Titus 1:5, and the seven churches in Revelation.  There is no “North Side Ephesian Church” or “1st Church of Philippi.”  Paul either addressed “the church that meets in Lydia’s house” (the Meso Layer) or “to the church in Ephesus,” (the Mondo Layer).  This was how Paul understood God’s people – not divided, but united – each house church living out the Kingdom life locally, and all the Christians living in a certain city or region working together to display the Kingdom to their own local Empire.

    How does this get lived out today?  How does the churches-in-the-city become one city church?  Well, to start, it is more organic than organizational.  Built around the love-centered relationship of the Trinity, it overcomes ethnic, denominational, ecclesiastical and socioeconomic prejudice.  Second, a shift must take place in the hearts of churches and church leaders in particular.  So many churches today are territorial, and short-sighted on seeing their own church succeed.  We must begin to see ourselves as one network of God’s people.

    So, we don’t all meet downtown at the civic center as one church – we remain lots of congregations and organic church networks all doing lots of ministries and mission efforts …but we are one Church with one goal for our city – to see it transformed into God’s vision for his world!

    Mondo Strategy

    Living out the Mondo Layer means the church working together as a “network of networks.”  It means fighting the apathy, rugged individualism and frankly ignorance that turn the mission work of God into a box of toothpicks randomly dumped onto the table.

    Living into the Mondo Layer means living into the strategy of Christ – the Great Commandment (love) and the Great Commission (love sent).  The result is “saturation church planting.”  Churches across the city must find unity in the goal of city-wide transformation through the process of seeing a vibrant family of Jesus in close reach of every single person in their city.  This is a comprehensive look at the city, and doing everything in their power (nothing more, nothing less) to offer the Gospel for every people, and a spiritual family for every person.  Only 30-40% of our city will/can be reached by traditional churches, which is why we must invest (spiritually, financially) into emerging, organic, and neo-monastic expressions of Christ’s church.

    Leaders with this vision might be called “Missional Resource Teams,”  listening to God and living out the life of God for a particular area with the core conviction that “mission flows from listening.”  Spiritual mapping aides in the process of saturation church planting (Pray4Chicago is an example of such a project), as does praying for workers through a Luke 10:2 prayer.

    Its possible that each year, major city-wide celebrations and worship festivals can begin to breakout.  Leadership conferences, mission efforts, and  other gatherings emerge, as families grow in Christ and peace reigns on earth.  These and other pictures of heaven CAN happen this side of eternity, if we have eyes to see it and the heart to live it out in our lives.

    The Layers

    Mono, Micro, Meso, Macro, and Mondo.  They are all wrapped up together like an onion, or a sea shell.  You cannot live in one and not the others if you want to be healthy.  They are a part of God’s life for us here on earth – the expression of his church at work in the world.

    Living into these layers, we can begin to know ourselves better, experience love and trust from others, belong to a meaningful family, and engage in significant mission.  But it all spirals out from a life of intimacy with a loving God, who is at the center of it all.

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    • Jay Abels 3:15 pm on June 30, 2010 Permalink

      It is interesting how the onion analogy has migrated. Decades ago it was used to describe the stripping away of material in the Gospels that was not authentic to reveal the true core Jesus. See Bultmann’s demythologizing. Many have observed that no matter how much you strip away the layers of an onion, it is still onion all the way down. Sadly some have stripped away selectively to come up with a twisted Jesus, but no matter how much they have tried to warp him, there is always that onion smell that won’t go away. I like your use of the onion. It is interesting how they grow new layers from the inside out, but the outer layers also keep growing so they don’t split open. Keep up the good work.

    • Mike H 8:59 pm on February 10, 2011 Permalink

      Nice Article. I guess its a little over my head tho. What happend to just reading the bible and going to church. Does it really need to be this difficult.

  • Mark 8:57 am on March 14, 2010 Permalink | Reply
    Tags: , , , Life Sciences,   

    Thy Kingdom Connected makes a case for the church in a world where Facebook has replaced the primary commons for people to connect.

    Studies everywhere are bemoaning Generation Y’s unprecedented exodus from not just the church, but of Christianity. They posit that kids these days are just fed up with the church’s hypocrisy, its close-mindedness, boring worship events, and the like. The truth is – that the church has been like that for generations! That may be their explicit reason for leaving church, but if church has always been just as mind-numbing, why is it that this generation in particular is dropping like flies?

    With this question in mind, consider the unprecedented use of smart phones, Web 2.0 technology and social media. Think about it – the very thing that people “went to church” for in past generations now is at your finger tips! Facebook is “My Kingdom, Connected.” My photos, my status, my events, my ‘friends’…”

    And yet Dwight J. Friesen prepares us with new metaphors and language to connect us to a different kind of Kingdom. He plays in other fields of study, from biology, physics, mechanics, ecology…even knitting…and teases out rumors of God’s networked-Kingdom.

    Missiologists and church planters could use new vocabulary to describe the fresh vision of God’s people in today’s world – and while Friesen’s language at times leaves you wondering if “there was a single English word in that last sentence…” he seems to invite his readers to explore a new landscape of metaphor and paradigm for living as a networked ecology of Christ.

    I am an organic church advocate and practitioner, helping facilitate a network of faith communities meeting in homes, coffee shops, and other places life happens… I found great encouragement in Thy Kingdom Connected and found myself setting aside some of the metaphors and descriptors as a means of under-girding our theology and ecclesiology here in Chicago.

    So often in theology and in church planting we pick apart models, theories, Scriptures, and just about everything else…leaving the issue just about as lifeless as a dissected frog in biology class. But Friesen takes a page from the “Science of Life” – asking the question, “What would it take to develop a theological vision that enhances life?” At the core of life-centered theology is one that cultivates life in context, rather than picks it apart – seeing theology and ecclesiology as inherently relational and therefore, not approachable as an “it” — as would have been done in the typical modern worldview — but as a “we” – and a dynamic, open-ended and even divine “We” at that. We are in the petri dish, we are in the linked network we are ourselves exploring.

    In Friesen’s understanding of leadership, we are to engage our community the way Google engages its users. No one goes to Google for its own sake – it is a springboard to resources and information. Leaders too are a linking catalyst…a hub to the resources to the very best that God has to offer. This is more than the leader having a big library – this is cultivating a culture (ecology) of a organic, spiritual system, fully connected as an “all-channel network” — meaning giving not only your resources but pointing to each other as resources to access for strengthening the links of a church network. This is the nature of leadership – influencing the people-system for catalytic transformation.

    I disagreed with Friesen’s approach (if not his content) regarding the Christ-Commons and Christ-Clusters. He seemed to say that Christ-Commons were regularly scheduled events whereas Clusters were serendipitous fly-by-night collections of Christians. I agree that there are both kinds of “groupings” in the Church – the folks walking to Emmaus on Easter may be to him what is known as a “Christ-Cluster” – which is fine – but to call that “the soul of the church” is a little much if you ask me. Spontaneous engagements with community and the Spirit is simply a natural overflow of family life together – which can happen in a regularly scheduled event or in an impromptu worship night at a friend’s house. People grow from both “quality and quantity” time together and with the Spirit.

    Our network in Christ extends beyond our little crew that meets in my living room – it is more than our network of organic churches in Chicago. It is broader than the global church in our day, and reaches further back than Pentecost and beyond the 2nd Coming of Christ. It is the Church Universal – it is the Bride to Be. Entangled in the Network of God, who was, is, and is to come.

    Thy, not My, Kingdom Connected!

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