This is the third section on my reflections based on the content the Greenhouse Story 2 Training Weekend (Feb 19-21st).

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Take a look at the back of almost any Bible and you’ll see a map of the Middle East and the Mediterranean Sea.  You’ll see four squiggly lines drawn in different colors and a little key at the bottom indicating that these lines are the apostle Paul’s missionary journeys.

As a kid, it always reminded me of those scenes out of Indiana Jones movies, where there would be a soft fade from a smirking Harrison Ford onto a parchment map, with a red line moving slowly over a map, indicating a plane’s path from Germany to Austria or some other beautiful locale.  It helped convey the story’s progression and the vastness of the tale.

But merely showing each movie’s mapped journeys would no doubt strip the Indiana Jones tales of their richness – the time between journeys, the relationships built in each movie, the enemies defeated…and of course, the explosions!

As nice as it is to have a map of Paul’s journeys spanning 30 years smashed on top of each other, we need to carefully consider the lives and happenings of Paul throughout Acts and the New Testament Epistles to see what those journeys mean – and it might just reveal how God develops a leader in the harvest that finishes well.  (As a side note, I highly recommend the 1981 TV movie Peter and Paul.)

First Journey

Paul’s first missionary journey (Acts 13:1-14:28) from 47-48 CE took place in Southeast Asia and was the start of the churches in the Galatian region.  See Paul during this time as a learner, and not a teacher.  A team covered 1500 miles as traveling evangelists leaving clusters of undeveloped disciples behind who were desperate for leadership.

The team felt that it was necessary that they revisit these churches several times to provide leadership, nevertheless, the churches suffered from immaturity and vulnerability, a weak understanding of the Truth, and was influenced at the hands of very strong and legalistic leaders.  Even though the team saw fruitfulness, it did not see its churches multiply.  The sickness of these churches and personality differences in the team seemingly caused frustration and division.

Lessons:

• The First Journey leader often tries to do it all himself, which leaves behind weak churches who are open to other “do-it-yourself” leaders who want to dominate others.
• The apprentice leader on his first journey beings to flex his own leadership muscles and become a leader in his own right, stepping away from his mentor.
• First Journey leaders are often in a hurry to move on.
• The First Journey leaders is where the leader gains the know-how to pass on to others – you cannot skip the first journey.

Second Journey

God begins the team’s second journey through the disagreement over John-Mark’s readiness for another mission trip.  It can be read about from Acts 15:36-18:22.  As it turns out, this spurs Paul to multiply his mission team and cover more ground.  This time, Paul’s team is much bigger, dropping a member off in each city rather than leaving churches alone.  This worked out well at first — Paul, Silas, Timothy and Luke…which became… Paul, Silas and Timothy…which became…Paul.  Stuck again – alone and frustrated.  One night in a dream, Jesus gives Paul the answer to his perpetual loneliness and frustrations with the finiteness of his mission teams.

In Acts 18:9-10 Jesus teaches Paul a valuable lesson in multiplication growth.  Stay in Corinth and develop a team from the harvest!

Lessons:

• A Second Journey leader realizes that his plans are not God’s plans.  Learning to listen to God makes him more flexible and prepared for producing spiritual fruit.
• Don’t be surprised if the Second Journey emerging leader steps out from under their mentor and starts doing things on his own – a seasoned, godly mentor will allow this “rebellion” and pray for the emerging leader’s success.  Over time, they will be restored and their relationship will be even stronger than it was before.
• The lesson of the Second Journey is learned through aimless confusion, emptiness, pain, conflict, loneliness, and fear.
• You can’t skip the Second Journey either.

Third Journey

Paul’s third missionary journey (Acts 18:23-21:16) is very different from his first two.  He is learning the role of an organic, catalytic missionary. This time no team is mentioned, and he doesn’t travel from Corinth for over 3 years!  This time, he didn’t even start any churches – instead he recruited indigenous followers of Christ to start the churches, which kept them from being overly dependent on him. In 3 years, all of ASIA IS REACHED with the Gospel! (Acts 19:10,26)  All this, and Paul does not even leave the school of Tyranus.  How??

1. Paul established a regional base for church planter development in a global city (Acts 19:8, Acts 20:18)
2. Mentoring one-on-one became central to his strategy, by life example, and by formal teaching.
3. Missions, evangelism, and discipleship became less ethereal and more “on-the-job” training. (Acts 20:21)
4. Now the Holy Spirit was allowed to pick the teams and to call people to mission.
5. Paul empowered leaders to connect directly with God, so that he was no longer necessary (Acts 20:32)

Lessons:

• Third Journey leaders attract more quality leaders.  God gives his best to Third Journey leaders because they now give everything to the emerging leaders.
• Third Journey leaders have an ever-expanding influence as others take their message further than they could ever go themselves.
• Though they may do less work, Third Journey leaders are now more focused and the work they do is more fruitful and reproductive.

Fourth Journey

This is where things go really wacky.  The Paul’s fourth missionary journey is as a prisoner from Jerusalem to Rome. (Acts 21:17-28:31)  Its hard to think of this as a missionary journey, until you realize it was his intention from day one to make it to Rome, and that doing it this way all his expenses were paid by the Roman Government!  As he was under house arrest for 2 years or longer, he spoke with church leaders and helped encourage the largest church network of the First Century.  According to Paul, this was his most effective missionary journey (Phil 1:12-14)…yet he never left his apartment!

Using his influence as leverage to speak to new levels of human authority, he got the Gospel even into Nero’s household!  He used set-backs like imprisonment and a shipwreck in Malta to start new churches!  He even used his confinement to pump out FOUR letters that would carry his message throughout the world, and history.

Another less obvious blessing of the Fourth Journey leader is that they’ve been sidelined, yet their influence continues to grow. Like a former basketball player who became the coach – Paul’s being ‘locked up’ compelled others to take up his work.

Lessons:

• Most Christian leaders never make it to the Fourth Journey – they usually die or plateau on a previous journey.
• Daily provisions and preparing for the future is no longer a major concern. (Phil 4:10-19)
• Their influence now grows also in the eyes of secular world leaders, and they humbly find expansive, possibly international influence.
• Fourth Journey leaders write more than ever before – multiplying their message, wisdom, experiences, and maturity into countless lives.
• …And he’s not done yet.

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Stay tuned for the next part of the Greenhouse Story 2 Coverage!

The layer of Christian Community found at the “Meso” level is named such because of its “middle” level in all the layers. It is the center both in terms of size and importance.  It is the turning point for the rest of the layers.  “Meso” is phonetically connected to the word “messy” and there is no doubt that this level is the messiest – where passions, expectations, and personalities rear their heads most overtly.  But it is in the messiness that profound transformation and growth can occur if it is allowed to.  In fact, it is the crucible where salvation (on a personal, communal, and societal level) is experienced.

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What is the Meso Layer anyway?

We see the Meso layer as the centerpiece to the organic church network, the “Onion” we’re exploring (peeling?) in this series.  In our network it is the “simple church” the “house church family” – a gathering of about 8-25 people.  For Jesus it was his 12 disciples.  This was Jesus’ daily expression of Church – and what he referred to in the few times he used the word.  For Jesus it was his spiritual family – his “brothers, sisters, and mothers” all in hot pursuit of the Way.

Today however, so often when we think of a church – we think of an organization with qualified leaders, impressive architecture, regular practices and recited doctrines.  But what is missing?

JESUS!

Why make the one who is Head of the Church anything but the central picture of what a church is? 

Simply put – Church is Jesus followed.

In other words: the Church is:

“The presence of Jesus among His people called out as a spiritual family to pursue His mission on this planet.” — CMA

Let that sink in for a moment.  What does that mean for a crew of 12 followers of Jesus in our world today who choose to join together as a simple church?

1) It means you belong to a Family.

Similar to the African proverb, we believe “It takes a Church to raise a Christian.” We may come to faith as individuals, but we grow in community.

The Church is God’s tangible ANSWER to everything that sin created on earth, and the Meso Layer, the vibrant family of Jesus, is the primary expression of the Church.  No government program, no hierarchical structure, can ever force us to love our enemies or take care of our poor and sick; only a church family can do that.  And your personal transformation toward Christ-likeness is stunted if you try to do it on your own – you need a family.   The world needs this Layer of the Church to shine!

Think of the Meso Layer as the family that you can belong to.  Cheers: “Where everybody knows your name.”  The “household” – the “oikos” or group of friends that meet regularly (preferably at least once a week) sharing life, serving their mission field, and listening to God together.

Just because you are family together doesn’t mean there won’t be conflict.  In fact, one of the watermarks of following Jesus is unity in diversity.  Learning to love the “other.”  It wasn’t long before the earliest Jewish Christians realized that Christ’s message was for the world, and then came the difficult work of overcoming stereotypes, personal vices, and inviting those incorrigible Gentiles into your household.  What they no doubt discovered in the process was that it was not their household to begin with, it was God’s.  Jewish Christians weren’t bringing Gentiles into God’s family, they were all together joining a brand new Family made up of very different people.  Suddenly the Jewish Christians’ high theological platitudes of the Church being for the whole world suddenly found its expression sitting in the living room through a smelly guy who loves a good pork sandwich.  And they realized:

“Brotherhood doesn’t come in a package. It is not a commodity to be taken down from the shelf with one hand — it is an accomplishment of soul-searching, prayer and perseverance.” — Oveta Culp Hobby

and

“He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.” — Dietrich Bonhoeffer

Its only in recent days and among Western societies that the notion of “When it comes to spirituality, I do my own thing,” has popped up.  Maybe a development from the fierce American individualism alongside its distrust of submission and authority.  But when will we see that first, we are communal beings? Our spirituality cannot flourish in isolation.

“Let him who cannot be alone beware of community, and let him who cannot be in community beware of being alone.” – Bonhoeffer.

2) It means you have a Purpose.

Imagine a strand of DNA.  Two twisting rails with a series of ascending rungs holding it all together.  In this simple structure holds the design of a person’s very essence.  It is the instructions and in someways the destiny of the organism it references.  Church may find its essence and destiny in its DNA.

That DNA is Divine Truth, Nurturing Relationships, and Apostolic Mission.

Our aim is to see the DNA express itself overtly in all levels of the Onion, and its clear that if the Meso Layer doesn’t express the DNA of the Church, no other layer will either.

We find the Church’s DNA wrapped up in its genome, the Bible, most clearly seen in the Great Commandment (“Love God…” (Divine Truth), and “Love your Neighbor…” (Nurturing Relationships)), and the Great Commission (“Go into all the world, making disciples,” Apostolic Mission).

— D —

A consistent connecting to God through worship, Bible study, and listening to God’s voice in prayer are what keep the N and the A moving in the right direction.  It is the seed that is planted in the soil of a community.  It is the incarnation of God’s Divine Word in a frail human community sharing God himself through the simplest of gifts; bread, wine, song, Scripture, prayer…

The more a Meso level community is able to cross-pollinate spiritual resources and Divine Truth to its own members, the healthier it will be. (Rom 12:6-8)  Each member of the community is granted a ministry to the other members of the community; from rich to poor, young to old.

When a simple church gathers together, its aim is to share what its members collected during their time apart, sharing stories, songs, Scriptures, and meals.  Essentially, they are gathering the scattered fragments of the Kingdom. They are creating a “spiritual potluck” or an “open mic” where each person brings what God gave them. (1 Cor 14:26)  No one comes empty-handed, and they leave with abundance in order to offer the world a portion of the sacred bounty!

— N —

There is no doubt: WE NEED COMMUNITY – but what is the purpose of a church?

Through the “N in the DNA,” a nurturing church family at the Meso Layer is all about “equipping” the saints.  But what does “equip” mean?  Essentially the word means to “put a bone in right relationship with the rest of the body.”

The Meso Layer of church is the primary place for nurturing the Christian in the context of a spiritual family.  It is where we engage as healed sinners in the Kingdom-community.

Here are a few functions through which a church family may equip its members: common Love and Compassion (unity in diversity, Eph 4:1-7), common Identity and Purpose (faith, hope, love // Being of the same mind – Phil 2:1-2 ), common Nurture and Service (the “one anothers” of Scripture, Spiritual Parenting and Counsel, and  Inner-Healing Prayer), common Discernment (SASHET/ VIRKLER, communal discernment and spiritual direction), common Forgiveness and Reconciliation (through elements like shared meals, Baptism, and Communion), common Authority and Submission (sharing possessions, accepting the wisdom of others), and finally, common Worship and Prayer.

— A —

In addition, the Meso Layer of the Church is the primary catalyst for world transformation and presenting Christ to the world.  The purpose of the church is not itself.  The Church does not exist for our sake.  We ARE the Church, for the sake of the world – and to the glory of our groom, Christ.

The Church does not have a mission.  The Mission has a Church.

Merely holding a family together is not a big enough story for the role we have to play in this world.  While pastors would rather keep the sheep in the pen, the purpose of a healthy family is to present to the world the dynamic, unique and redeemed life of Jesus in a contextual way.  In fact, a deeper level of community (communitas) is forged in a church when it strikes out on a mission together.  Dream big dreams – make no small plans.

A broad summary of the New Testament mission and most Jesus-led missional movements throughout the ages included the work of God and the partnership of God’s Church family – specifically at the Meso Level.  The church has always had the virus of apostolic mission – God calling, preparing and sending communities as little capsules of the Kingdom.

This is the underlying current beneath every missional church.  From the church that met in Aquilla and Priscilla’s house in the 1st Century, to St. Patrick’s edgy “barbarian missions” in the 4th Century to the church in America today.

The Church is an Organism

At the Meso Level, we see the fluid nature of the church at its best.  It is essentially the crossroads of the Onion – it is where 3 or 4 Micro level communities (like LTG’s) make the the MesoLevel group of 12 people, and a Macro Level worship event is a collective of several different Meso groups.  We should never underestimate the power of these small groups – these simple churches – these “vibrant families of Jesus.”

“Never doubt that a small group of thoughtful, committed people can change the world. Indeed, it is the only thing that ever has.” — Margaret Mead

Because we believe in the power of the Meso Layer addressing and solving the ills of society and the brokenness in each individual, we have made the planting of these communities our central missions focus:

“Our mission is to see a vibrant family of Jesus Christ in close reach, culturally and geographically, of every person in Chicago.”

Organic things grow, and reproduce in time.  Organic churches follow God’s call to “be fruitful and multiply.”  Overtime, this creates a a grassroots network of faith families!  There is no true beginning or end to this liquid network of organic churches, connecting to Christians in every church, denomination and region on earth.  Yes, there may be names of church fellowships in cities and regions, but truly the Church – the network – of Christ goes on forever, both in time and space – one unified Body of Christ on earth!

I’m still learning what it means to find freedom in discipline.  There is discipline that can evoke freedom, and then there is just strict, dry discipline.  There is discipline on one side, and spontaneity on the other.   I don’t think I’ll ever get a good balance of freedom through discipline this side of heaven, but I know that the continual training in godliness is the goal, not perfection.  Much like a violin player that disciplines herself for years will eventually be able to have the freedom to play incredibly complex works with ease – almost as a form of meditation.

The other day I heard a great quote – that “absolutely unmixed attention is prayer.”  — Simone Weil.  It takes focus and discipline to stay centered on a single action or thought in our world today.  Millions are diagnosed (and misdiagnosed) with Attention Deficit Disorder each year – and now they are proving that for every hour a toddler spends in front of a television set his chances of developing symptoms of ADD increase 10%.  No surprise there!

Truly look around at your world.  Think about the hundreds of items grasping for your attention – even as you read this.  Advertisements on web pages, TV, radio, clocks, phones, in-boxes, billboards…Twitter, email, Facebook…events coming up, Christmas cards to respond to, projects to plan, light bulbs to change out…on and on it goes.

So what is prayer in this lifestyle?  Could it be that your earliest experiences in prayer might be of some practical help here?  Closing your eyes and holding your palms together fingers extended is the way most Christian children are taught to pray.  In fact, Buddhists and other faiths meditate in similar form.  Recent research has discovered that we focus and meditate best when our most sensitive nerve endings are a “closed circuit.”  Your finger tips for example are filled with some of the most sensitive nerve endings on your body – its your fingers that allow you to engage your world in the most tactile way.  So holding your palms and fingertips together is sort of your way of saying to the world’s distractions, “I’m taking a break,” and begin training your mind and soul to dive deeply into God’s presence.

“So when you pray, go away by yourself, shut the door behind you, and pray…”  (Matthew 6:6)

Jesus was pretty clear that God is not held behind locked doors or in special places for special people.  Yet in his teaching on prayer, he specifically states that some places and positions are better for pray at than others.  I think that the human body is affected by the posture in which we pray.  The brain is active in different places when we smile and lift our open hands up to the sky than when we are crouched in the fetal position over a cup of coffee and a computer screen. The earliest Christians often prayed facing East (orient), because they wanted to “orient” themselves toward where they knew Jesus was going to return from.  Try bowing in your prayers.  Try facing east.  Try lifting up your hands.  Try prayer-walking.  Let your whole body in on what your mind thought it could keep to itself with regards to your prayers.  See your prayers transform.

If you are looking for “unmixed attention” when you pray, maybe it has less to do with your ADD diagnosis, and more to do with the simple fact that we are being bombarded with things seeking our attention – and yet God is not in those things – he is in the still small voice that so often gets crowded out by the whirlwind of our lives.  Listen.  Close your eyes.  And close your circuits off from the outside world.  Meditate and see where God shows up.