“The solutions to the biggest problems in life will not be complex, only difficult.”

This is SO true.

When we look at the brokenness of our world, from the savage violence in Libya to a father abandoning his family to cling to his drink, you get the sense that things are very, very wicked – and turning this burning ship around will require more than well-crafted policies or enticing tax incentives.

There is no law that will make me love my neighbor as myself.  There is no external motivation that brings me to my knees in prayer.

We have been trying to end poverty, war, hunger, homelessness, spousal abuse, gang-violence…well, the list goes on and on.  The evening news shows begins each night with “Good evening…” then tells you all the reasons in the world why it isn’t!

But that’s not the end of the story –

The solutions to the world’s biggest problems…to the biggest problems in your own life… are not complex rules or well-managed institutions…no, they are quite simple…they are just difficult.

It is not a matter of the head figuring out the solutions – it is now down to a matter of the heart.

Can we trust our neighbor?

Can we love them?

Can we forgive them…and ourselves?

Can we love our family as God loves them?

Can we offer troubled youth a place in our family before they are sucked into the vortex of a gang?

Can we rend ourselves of our wealth so that urban food deserts disappear?

When Jesus quoted, “There will always be poor among you,”  he was hoping that his disciples would be convicted by what was obviously an ironic and tragic reference to Deuteronomy 15:4-11, The text begins: “There should be no poor among you…” Is Jesus misquoting Scripture?  Is he confused?  No – he’s making a point; that the end of poverty comes not with well-crafted laws of tithing, but by overcoming one’s self-centered selfishness.  ”There will always be poor among you,” was a rebuke of the disciples.

“Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land.” (Deut. 15:11)

Did a command do the job? Did that verse end poverty at the stroke of a pen (or chisel as it were)?  No – there were plenty of people in Jesus’ day that were poor – thousands of years after the Law of Moses was written.

Jesus knew this problem, like so many others in his world, and in our world today – can only come from overcoming the most difficult hurdle in the world — the human heart.

So what’s with all the predictions on incredible influence and wealth? Did God “over promise and under deliver?”

There are hints of this prophecy fulfilled; specifically when Jesus was born in Bethlehem. (Matthew 2:11) Somehow I don’t think that the exiled Jews of the 5th Century BCE were satisfied with this interpretation – they wanted piles of money! They wanted the honor and recognition of the nations!  ”The flocks of Kedar!  The rams of Nebaioth!  The camels!  Where are my camels?!”

I wonder if this is how Christians understand their relationship with God.  They sense that there is a pile of blessings, maybe even actual money, waiting on the other side of a “right relationship with God.”  They think that if they love God hard enough, if they believe the right things, if they just do it all right, then they’ll have life right where they want it.

Trouble is, life is never quiet as we want it – but its right where God has it. He has sprinkled the fulfillment of his promises to bring blessings to his people from the far corners of the earth – he does it in the birth of Jesus; secretly, and its just enough money to keep a family of three out of the cold and filthy stables and enough to get them down to Egypt, where they can safely escape disaster.

THAT is the blessing of God…the wealth of heaven.

Yes, wealth seen in the light of God’s nature is not something that we can put in a bank account, but something that gives us another chance to dive deeper into him – knowing that we may not have enough to survive on our own, but plenty to keep following…for one more day.

But why would God make all these promises of very specific assets that exiles would gain from as they returned to the holy land of Jerusalem?  I think its important to remember that each of us come to God for personal, selfish reasons.  God knows this, he loves you for it – and he wants you to know that the things you care about are important to him too – even if he sees how short-sighted they are.

So he’ll help you get out of debt if that is something you see as important – and then he’ll remind you that you’ll always be in debt to him.  He’ll help you with as much worldly wealth as he’s called you to…then he’ll call on you to give it all back to him…

In other words, our tangible gifts are only whispers of the real gifts he hopes to give us. The question is, can we let go of the tangibles in order to receive what truly matters…?

Why give someone a gift they aren’t asking for?  You waste time and money, and feel slighted, forgotten.  No bueno.  What about God?  If you give a gift to God that he’s not interested in, are you really giving that gift to him, or are you giving it to another god, a cleverly disguised version of yourself that you’ve constructed in your mind?

The Jews remain in a fragile place in their geo-political situation halfway through the 5th Century BCE.  Several thousand Jews have returned to Jerusalem, and under the watch of the benevolent dictator-king Cyrus, they are rebuilding the walls of the city.  In other words, they are exposed – vulnerable to attack.  In order to finish the work quickly, they are beating and oppressing each other for fear of not getting it done before a hungry empire comes to swallow them up.  And they are using religious means too – they have instituted a nation-wide fast to keep God on their side…but God sees right through their “gift.”

Yahweh’s wishlist may have included fasting…but not this brand.  You got this fast at the wrong store.  He’s interested in a fast that leads to right living, the kind that promotes one’s fellow human beings, and does not oppress them.

58:5 You humble yourselves

by going through the motions of penance,

bowing your heads

like reeds bending in the wind.

You dress in burlap

and cover yourselves with ashes.

Is this what you call fasting?

Do you really think this will please the Lord?

6 “No, this is the kind of fasting I want:

Free those who are wrongly imprisoned;

lighten the burden of those who work for you.

Let the oppressed go free,

and remove the chains that bind people.”

Outwardly, the Jews are eager to please Yahweh with signs and commitments, but in daily life they exploit all their workers.  God wants your fast to include breaking the chains of injustice, to share the food you are not eating with those who have no food, provide shelter to the homeless…  The Jews wanted their wall built, and they were dealing fiercely with themselves to see it accomplished ASAP.

Some might think God was unduly interested in high and lofty morals in a time when these folks were in dire straits.  Maybe once they were safe behind their city walls they could get on to practicing decency and transcendence and all that mushy stuff.

But God sees it another way.

Treat your neighbor right, shelter the homeless, feed the hungry… and you’ve just enlisted a larger and more loyal workforce!  Instead of beating fear into people, invite them to join you on a mission to rebuild the broken walls of a society that caved in on itself.  The old way of violence and oppression didn’t do much for your city’s walls, that’s what brought them to the ground.  God is trying to set the tone for a God-centered people…this is what is on God’s wishlist – and believe me; its something he knows we’d benefit from too.