Tagged: henri nouwen RSS

  • Mark 1:54 pm on December 13, 2009 Permalink | Reply
    Tags: augustine, bonhoeffer, henri nouwen, , robert putnam   

    The Need for Community 

    *Below are some notes I took while reading through part of Kenneth Boa’s Conformed to His Image. Some lines are direct quotes, others are my own thoughts – my college professors would hate to see them all mixed up like this – but consider yourself warned.

    ———————————–

    God created us as relational beings; and because of this we thrive best in community. Community is the hotbed of spiritual growth and renewal, yet it is a fragile and vulnerable space for the Evil One to invade and undermine.

    In the Western world, we are seeing an attack on community (not just spiritual community) on just about every level.  There is a fierce pursuit of autonomy, self-actualization, privatization, avoidance of accountability, and a nuanced form of narcissism called “self-esteem.”  Read up on this in the foundational book Bowling Alone by Robert Putnam.  In addition, we as Americans have a heritage of distrusting institutions, traditions and especially authority.

    This blog post is not about wishing for days gone by, but about recapturing the biblical vision of covenantal community.

    Certain Christians groups emphasize either the individual, or the corporate.  Evangelicals really push their attention to the individual’s justification of self before God.  Other groups accent social justice and relevance in culture.  The dangers of irrelevant privatization on one side or mere social ethics on the other are the pits on both sides of the path.  Scripture seems to find a balance by affirming the good news of kingdom living in the present tense.  The spiritual life is both personal and social; both dependent on God and active in the world.

    God IS Community

    Scripture clearly shows God as a relational being. Even before the creation of the world God is in a pure, loving community of three (Father, Word, Spirit).  Since God made us in his likeness, we have been created for community with him and with one another.  As we make the choice to enter into that original divine relationship, we become members of a new community that is called to reflect the Godhead in its corporate unity. [youversion]John 17:22-26[/youversion] In essence, our Lord tells us, “If you love me, you will love the people I love.”

    The private/corporate polarities mentioned above are reflected on well in one of my favorite books on the topic, Dietrich Bonhoeffer’s Life Together:

    “Let him who cannot be alone beware of community. He will only do harm to himself and the community…You cannot escape from yourself; for God has singled you out.  Let him who is not in community beware of being alone. Into community you were called, the call was not meant for you alone; You are never alone, even in death…If you scorn the fellowship of the brethren, you reject the call of Jesus, and thus your solitude can only be hurtful to you.”

    [youversion]Luke 6:12-19[/youversion] is an excellent text on moving from Solitude to Community to Ministry.  Jesus spent the night in solitude with God, in the morning he formed a community by inviting his disciples to follow him, then in the afternoon Jesus ministered with his disciples to the physical and spiritual needs of the crowds.  This is a path we can follow too.  Community is the bridge that connects solitude (intimacy with God) with ministry to the world.

    True community is not a collection of lonely or isolated individuals but a dynamic interaction of people who know they are accepted in Christ.  God does not call us to be” Christians at large” or “a colony of hermits” but a vital organism of others-centered people of which Christ is the head.  True solitude and true community enrich each other through their creative interplay where the horizontal meets the vertical.

    The corporate life of the body of Christ is not optional.  Its never easy, but we are impoverished without it.  Among other things, it provides:

    • relational enrichment and commitment
    • trust, love, and acceptance
    • mutual submission out of reverence for Christ
    • physical, psychological and spiritual healing
    • nourishment from the common work of listening to God’s voice together in Scripture, prayer, and life.

    Challenges to Community

    The Church has always had its manipulators, controllers, and faction builders.  Even worse, few of these people even realize the the corporate damage they inflict, and usually paint a veneer of concern for the best interests of the group.  Just look at the church in Corinth.

    In [youversion]Phil 2:3,4[/youversion], Paul recommends “Do nothing out of selfish or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others.”  Learning to please only Christ, the irony is that we can then find the right position to truly meet the needs of others.

    The fundamental threat to community is self-centeredness, the vital builder of community is others-centeredness rooted in Christ-centeredness.

    Hell is self-centered and isolational; heaven is others-centered and relational.  Having a corporate spirituality is costly because it asks us to go against the grain of our fallen instincts for privatization and personal control.  But Scripture reminds us that joy is only experienced in full when it is shared, and atrophies when it is hoarded.  Thomas Merton has said plainly, “We are not at peace with each other because we are not at peace with ourselves.  And we are not at peace with ourselves because we are not at peace with God.”

    The Key to Creating Community

    Surrender and self-denial in Christ is the KEY to biblical community. It is in this context we can read Augustine’s profound prayer, “Lord, your best servants are those who wish to shape their life on your answers rather than shape your answers on their wishes.”

    The Church does not exist for the individual – it is inappropriate to leave a church when it no longer “feeds you.”  Maybe its a calling from God to bring some of your own spiritual food to the potluck!

    You cannot wait for the perfect group of people to arrive to “start your church” – you must surrender your ideal of community to allow the one before you to thrive.

    So you think you really want a taste of this divine community?

    True community in Christ is not created by attempts to “make it happen;” instead, it is a by-product of others-centeredness – which comes from losing our life to seek Jesus. [youversion]Matt 16:25[/youversion] Death is the only way to resurrection.  Conversion to Christ and to the cross should in turn lead to conversion to community.  Everything you do alone in the Lord is useless without it. [youversion]1 Cor 13:1[/youversion]

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    • Michael Coghlin 1:00 pm on December 15, 2009 Permalink

      Hey Mark,

      I just started receiving the House 2 House newsletters and noticed a “Mark Willis” as one of the contributors. Combining my sharp wit with the brute force of Google (and your well-laid-out blog) I put two-and-two together to realize, “I know this guy! I sat in class with him! Wow…” I’ve recently become involved with a network of house churches in Calgary, AB.

      So, though I’m not responding to your post, I am giving you a hearty “hello, eh?” from chilly Canada. I look forward to reading more of what you’ve written.

      Grace and Peace,
      Michael

    • Mark 2:43 pm on December 15, 2009 Permalink

      How exciting man! Praise God for what he’s up to in Calgary. I’ve actually visited Calgary (and Medicine Hat) a long time ago and loved it while I was there. Hope to keep in touch with ya – do you have a blog or anything?

  • Mark 5:30 pm on April 24, 2009 Permalink | Reply
    Tags: henri nouwen, julian of norwich, thomas merton   

    Ora et Labora 

    I have a deep desire to see transformation in people’s lives and in the lives of communities and society as a whole.  But how can I know what that transformation looks like when I am myself completely immersed into that broken society?  Check this great quote from Thomas Merton:

    mertonTrue solitude is the home of the person, false solitude the refuge of the individualist.  The person is constituted by a uniquely subsisting capacity to love – by a radical ability to care for all beings made by God and loved by Him.  Such a capacity is destroyed by the loss of perspective.  Without a certain element of solitude there can be no compassion because when a man is lost in the wheels of a social machine he is no longer aware of human needs as a matter of personal responsibility. One can escape from men by plunging into the midst of a crowd.

    So there are several kinds of solitude, and several types of social engagement.  True solitude aims to reorient one’s self from the opiates and poisons of society’s evil side (by the way, I’m not chatting about it much in this post, but I absolutely believe society is a mysterious blend of good and evil).  But there is an escapism that we see in lots of parts of our culture that functions to serve the individual.  The retired businessman after working tirelessly for decades now moves to Ft. Lauderdale to fade away into shuffleboard and iced teas (when his wisdom is needed the most!).  Or consider the spiritual nun who withdraws into her inner life and becomes useless to the world.

    “You are so heavenly-minded that they are of no earthly good.” — Johnny Cash

    There’s also the danger that we may dive some completely into our work of changing society and helping those in our care that we ourselves become lost in a sea of confusion.  I feel like this happens to me on multiple levels.  The news has become a crutch for me – I think I’m addicted, and its time to fast.  It was not long ago that I knew next to nothing of world events, now I think I have no opinion about what’s happening because I am continually listening to the stories and opinions of others.  Let me step back from the careening course of human events and gain a bit of global perspective. And on a personal level, its hard for me to have a word of healing to someone hurting or their lifestyle is headed for disaster when I have no bearing to point them toward.  My life as a missionary must be filled with reconnecting with God to help me in being the wounded healer Henri Nouwen talks about.

    14th Century Julian of Norwich was kept locked in the basement under a church and left in complete isolation.  It wasn’t torture, that was her job!  She was an anchoress, and I completely recommend learning more about this part of Christian history.  There was nothing more than a small space for food to come in and refuse to go out.  The village cared for her, and from that small opening she counseled and spoke wisdom to the village.  Even in the midst of the Black Plague and a series of pheasant revolts, she wrote of the motherly love of God, and even wrote the first known English book penned by a woman.  She was completely isolated, but completely engaged in the issues of her community.

    Thomas Merton is himself a Trappist monk whose vows called him to even more severe isolation than most monastic orders, yet he claims that his isolation was not self-centered but world-centered, challenging his readers saying:

    “Go into the desert not to escape other men but in order to find them in God.”

    Somehow even through his profoundly isolated lifestyle, he managed to participate significantly in the civil rights movement, fought nuclear proliferation, and developed dialogue between major world faiths and Christianity.  The more he retreated from the world, the more influential he became.

    Jesus seemed to have this figured out.  He would teach in the Temple courts during the day, then retreat to Olive Mountain at night.  He would spend weeks alone in the badlands, and would emerge ready to change the world.

    I must find some rhythm of rest and work.  Ora et labora. “Prayer and work.” is written on my quotes wall.  I think this is a good place to start – and turning off the news tap for awhile…instead I’ll make my own (good) news!

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    • Josh Frank 7:16 pm on April 24, 2009 Permalink

      I wish we lived just a little closer and we could share morning prayer or some other regular practice together.

      Peace (and silence and solitude) be with you, my friend.

    • Lisa Barnes 5:28 pm on April 25, 2009 Permalink

      Thanks for the quote. Nice post. It was a helpful reminder for me to reflect on my own need for solitude and how to integrate it with my social life.

    • Tim C 8:16 pm on April 26, 2009 Permalink

      Always struggled with Solitude. Thought about the movie The Village when reading this.

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