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  • Mark 8:34 am on March 23, 2010 Permalink | Reply
    Tags: , , seth godin,   

    Layers of Christian Community: Macro 

    “Let there be light…” God’s first words created an explosion of relationship – Light is essentially frequencies connecting particles that link together in pure, blinding energy.

    When God created the world, he chose to be in relationship with that world, God’s light reaching and connecting and networking every thing he created to the farthest reaches of the cosmos.  This is God’s “Great Connection.”  Each connection in God’s creation to this day is another explosion of energy – the more links you live in, the more you live in light.

    “Let there be links…” (Gen 1:1-3)

    Unfortunately, it is stereotypical for the average house church (the Meso Layer) to stop at the Meso Layer.  It’s a wonderful thing for a simple church to experience God’s family life, but asserting their autonomy effectively keeps them in the dark, away from the links of light. Isolation brings death, whereas inter-connectivity brings life.

    This blog post is an exploration of the resilience of an interconnected family of faith in a city or region – the Macro Layer.

    Something to ponder:  There is no example of a “house church” in the New Testament – but there are plenty of church networks! (Romans 16, Acts 16:25-40, Revelation 1:4, just to name a few…)  Beyond the household gatherings, the earliest church also clearly enjoyed worship, fellowship and mission with an extended network of believers.

    Teaching, prayer and shared meals at the Meso Layer was the daily experience of First Century disciples – but it was also common for Christians to gather for prayers in the temple courts, to proclaim Christ in the Hall of Solomon, receive teaching from church leaders, and share in Communion at regional gatherings! (Acts 2:42-46)

    This “gather-scatter” concept grew mainly out of the “prayer houses” and synagogues of the Jews during their exile from Israel several hundred years before Jesus.  The Jews of course, hoped their Messiah would reestablish an earthly home for Jews, to call them home from exile and create a centralized place of worship and government (like in “the good ole’ days” of King David).  However, Jesus called (and calls) his followers to venture out as “voluntary exiles,” seeking citizenship of no earthly nation, but of a heavenly Kingdom – yet connected like illegal immigrants here on earth.  That’s gotta be a downer for your average Zionist!

    Liquid Church

    The Macro Layer takes seriously the liquid form of Christian Community – it does not have physical structures or an exoskeleton holding its size back – like water, it is contained only by its dynamic, inter-dependent correlation of relationships.  The Macro Layer is the engagement of relationships beyond the family level – it is the local “extended family” that reaches from “eternity to here.”

    In our paradigm of the Onion, the church takes on a “living system,” organic nature.  Systems Theory seems to say that every organism is part of a larger, interconnected network.  And even my very notion of self is not determined by myself alone, but by the web in which I’ve been woven.  In this way, the church is more like an afghan than a building – it is knitted together, fully flexible, not easily broken.

    Yeah, but what does it look like???

    Of course, liquid is best enjoyed in a glass, not spilling all over the table – and similarly, liquid church at the Macro Layer contains internal structures to give focus to the regional church – funneling into infinite nodes of connectivity:

    The important piece is not necessarily HOW you connect, or the structure of the nodes, but the process going on between them (the WINE is more important than the WINESKIN).

    Fractals Rock

    Fractals are everywhere.  From the largest of galaxies to the smallest snowflake, fractals are the code of the universe.

    Every living thing or dynamic system takes a fractal form.  Fractals are based on simple mathematical equations that contain unending diversity.  The patterns are determined by a simple rule in a series of repetitions that feed back on itself new information. Starting with a simple building block (a human cell, a coordinates in a computer) these repetitions unleash a creative potential for infinite complexity.

    The genetic code of a seed gives the crucial information needed for the fractal equation found in cell multiplication to help catalyze the growth of a tree.  The DNA of this seed will grow an oak tree, and not a dogwood or a squirrel.  There are boundaries for fractals, and yet, when watching the process, it can only be described as beautifully chaotic.

    The Church is built on the trillion cells of local churches and Christians scattered throughout time and space.  The Church then, is the Fractal of Jesus Christ in the world. Self-similar, yet wildly diverse – each point of light on a fractal is connected to every other point of light throughout the system.

    This is a blog series on the Layers of Christian Community – the Onion of the Church.  The onion is a beautiful example of a fractal – layers upon layers of “similar difference.”

    A Tribe to Belong To

    It is interesting that as we explore the levels of the Onion, we are learning that each of these layers are also core desires of all humanity.  Everyone desires a personal connection with the Divine; everyone desires one or two others who get them through thick and thin;  those who have come from broken families still desire an expression of familyand we all desire to be a part of a dynamic tribe.

    A tribe is a group of people, connected to one another, and to a shared story. This postmodern age has brought an explosion of tribes, covens, meetups, making each of us part of multiple tribes.  Our embrace of the tribe is our rejection of the factory — the place of passive production and impersonal sausage-making.

    JESUS’ TRIBE:::>> So far in this series, we’ve explored Jesus’ community – here’s what we’ve found: (Mono) Jesus was “one with the Father,” (Micro) and his heart-to-hearts were with his core team of Peter, James, and John.  (Meso) Jesus’ 12 disciples were his daily community – his family-on-a-mission.  But who was Jesus’ “Macro Layer of Church?”

    Jesus taught and fed the crowds, that much is sure – but beyond the masses, Jesus specifically cast vision and trained 72 disciples.  (Luke 10)  This was Jesus’ TRIBE.  The people who were following “the Way,” sent into every town and village in the area to declare the Good News of the Kingdom.  Through this Kingdom Tribe, Jesus was forging a sneeze of relationships right across the Empire that remained connected to each other through Love and through a dangerous Story – that God’s Kingdom was near!

    Tribal development comes through a linking through a common story, and living into that story together to make dramatic change.  From the contemporary Tea Party Movement or Obama’s Grassroots Campaign, from Geronimo’s Apache Tribe harassing and impeding the Spanish conquistadors, to the First Century Church decrying Cesar as a mere man, and a murdered, resurrected Jesus as King of Kings and Lord of Lords… the tribe is consistently the  social layer for monumental change.

    The Tribe you choose to join is of utmost importance.

    The social media sites like  Facebook, Twitter, and YouTube make a veritable Youniverse that puts you right at the center of your own “social-black-hole.”  You can now be the leader of your own private Tribe. Recent studies have even said that Facebook and mobile computing has brought about the demise of the church.  Now that we have our own network – we no longer need to be a part of God’s local Tribes.

    From the beginning, humans have had to choose between being king of their own dark kingdom, or a citizen in God’s Kingdom of Light.  It is either “My Kingdom Come” or “Thy Kingdom Come.” And choosing God’s Kingdom means we choose to be connected to God’s Tribe – a inter-connected network that is glocal in influence.

    A Family Reunion

    These network gatherings and other nodes of connectivity will feel more like a family reunion than a United Nations Summit. It is essential for Christians to remember that they are primarily citizens of the same universal Kingdom of God, rather than constituents of individual house churches.

    Certainly, there is leadership, but unlike a hierarchy (static leading from the top down) and more like a v-formation flock of birds – sharing and rotating the front position to go farther together.  Maybe each month the Macro Layer (say, 10 house churches) meet together for worship, and each month, a different community organizes the event and leads worship in their way.  This promotes diversity in the Body of Christ, and a reminder that God is creating a Family from every tongue, tribe, and nation. (Rev 7:9)

    A bohemian, post-modern group might choose to fill a rented club with ambient music and allow God’s presence to surround the worshippers as they pray or participate with God in apophatic practices and incense.  Another group might bring a recent convert to give his/her testimony to the rest of the network.  The important principle to be communicated at every monthly network gathering is a theme of unity in diversity. Each church that plans worship should put the needs and interests of other groups they are in relationship with above their own desires to control the experience.

    Home-brewed Leadership

    Regular local leadership gatherings allow those involved to pass along insights and resources to other organic church leaders in the network.  It serves as a bridge between leaders and a limitless array of links to resources and fresh connections.  A “home-brewed seminary,” of sorts. This never ending journey of learning and serving other communities is an “opt-in” learning community of practitioners – no one in the church network Macro Layer is excluded from leadership gatherings, but only those who are interested in developing Meso Layers seem to stick around!

    Monthly leadership gatherings bring cohesion and training to each house church leader – part book club, part coaching session, part training in various pastoral tools (like conflict management, or church multiplication…etc).

    —-

    As best as I can, I’ve tried to describe the “congregation” as a Macro Layer – not as a building or institution, but as an organism or movement.  Through a lifestyle of worship and fellowship with a dozen or so house churches, the Macro Layer can offer Christians a sense that “they are not alone” in this family of God.  Through God’s grace, these communities will slowly transform into an ecumenical Body of Christ in your city.  The underground church network is one such Macro Layer beginning to emerge in our context here in Chicago.  Much like a Fractal, it displays the DNA of Jesus, and yet the possibilities in the fractal of Christ are limitless!

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    • Rusty Wimberly 11:57 am on November 23, 2010 Permalink

      you said…”no example of a house church in the New Testament”. You even reference Romans 16…but in Romans 16:5 Paul says to “Greet also the church that meets at their house..” 1 Cor. 16:19 “Aquila and Priscilla greet you warmly in the LORD, and so does the church that meets at their house…” Col. 4:15 “Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house…”

      although I appreciate the value of being a part of relational church networks, I think it’s quite clear from Scripture that the main gathering of God’s people in a local context was done within houses. What I DO find hard to see in the New Testament is the church assembling formally in public places such as coffee shops, public parks or restaurants. In these places they seemed to hold evangelistic meetings of public preaching, deliverance and prayer, but it seems to me the normal church meeting was exclusive to believers only with the occasional unbeliever or ungifted person present.

    • Mark 12:16 pm on November 23, 2010 Permalink

      Rusty – Maybe I put too strong a point on it. My intention was not to say that there was no example of a house church in the New Testament – it would be hard to argue such an obvious point! But my point was that there was no example of a house church that did not exist within in a larger church network.

      By house church network – I DON’T mean what we are seeing emerging today – with names and brands…essentially a mega-church OF small groups, rather than with small groups. While that is how I understand the Underground Church Network of which I am a part, I don’t think that’s exactly how the MACRO layer works in the New Testament.

      The MACRO Layer to me is the web of Christ-centered social relationships that exist beyond the local house church. They are all the churches that meet in Rome, and I point out Romans 16 to display that there were multiple house churches that all seemed to know each other spread across the city. They weren’t in isolation – they were connected.

      I’d say the major threat to the health of the house church movement in America is that we are unwilling to trust ourselves to a network of house churches. My hope is that folks can live into the MACRO layer – connecting to 8-12 house churches they consider their “extended family” – that’s what we’d like the Underground to be. We’re praying about that….

      Keep pushing me here. I like it!

    • Rusty Wimberly 12:30 pm on November 23, 2010 Permalink

      thanks for clarifying…i didn’t think that was what you meant, but wanted to make sure. I’m with you on churches being connected to each other for sure. That is our goal and purpose as well. Large task ahead, but a dream in God’s heart.

  • Mark 7:09 pm on December 2, 2009 Permalink | Reply
    Tags: Diversity, glenn beck, Kenny-G, matthew raley, seth godin   

    The Diversity Culture 

    Stop for just a moment and think.  Clear your mind and take a breath.  Consider your worldview – your perspectives, points of view, political leanings, religious beliefs…the very lens through which you see your world.  Now, think carefully – who is the person that represents the most complete opposite end of the spectrum?  Generally, humans reserve trust and friendship with people they believe are most like them – and tend to demonize and stereotype those most different from them.

    For many in America today, conservative Christians and the liberal secularists are on opposite ends of the spectrum.  One tends to hang out on Sunday mornings, the other on Saturday nights.  One votes for the Democrat, the other votes for the Republican.   The worst evil for one is social deviance, whereas the other shuns bigotry.  One is urban, one is suburban.  One wears suits, the other has dreadlocks.    One is PC one is Mac.  You get the picture.

    Both live in worlds in which the other has no place.  Both exist in tight bubbles that exclude others.  In these secluded tribes, they can lob ideological grenades at other tribes and receive comfort from their peers.  All the while the chasm between people and Truth grows wider.

    I had never heard of Matthew Raley when I picked up The Diversity Culture: Creating Conversations of Faith with Buddhist Baristas, Agnostic Students, Aging Hippies, Political Activists, and Everyone in Between. He speaks to this reality of ideological tribalism with humility and truth.  He draws on the story of Jesus and the Samaritan Woman at the well, [youversion]John 4:1-26[/youversion], as a prime example of how Jesus engaged the “other” not as a propped-up caricature, but as a unique individual.  Samaritans and Jews distrusted each other politically, religiously, and even the other tribe’s very right to exist. Sounds familiar even today, doesn’t it?

    Jesus sat down next to the well, and began to cross barriers – claiming that mistakes had been made in both Jewish and Samaritan tribes in the identity of the other – both groups had inherited from their tribesmen lies about the other group.  When she showed signs that she was willing to take people (and life) case by case (rather than broad brushing stereotypes) he was able to work with her – and introduce her to the Living Water.

    But herein lies the rub – do people make life-changing decisions about faith and worldview as a group, or as individuals?  Raley says its about “crowbar-ing people away from their groupthink” (whether Christian or secular or whatever) and asking them to think critically about what they personally believe to be true.  It is at this point that I think I differ from Raley.

    I agree that to really help someone think critically about an issue, sometimes you have to remove their normal filters and lenses their culture gives them and let them try their best to think for themselves.  Other times there’s just not enough will-power in the person to do that, and if done properly, “salvation can come to the whole household,” as it does all over Acts.  Sometimes people come to Christ as individuals, extricated from their culture (Ethiopian eunuch, Samaritan woman at the well), and sometimes its through their community (Philippian jailer’s family, Cornelius’ household, etc.).

    He admits that most people in the “Diversity Culture” as he coins it, grow up with a “street postmodernism” – and are not really sure why they hold such pluralistic views – they know perfectly well that right and wrong exist, but “what they don’t necessarily know is how to integrate unchanging principles into lives that are full of change.” (Raley, 50) Christians too believe things without knowing exactly why – and they still are distrustful of those with different views.  What ends up happening is a world full of people who hate each other for reasons they can’t explain.  Back to stereotypes.

    Remember that archetypal person who you distrust the most, and put an actual face on them – someone you know at work, etc.  Find their uniqueness – something that shatters the stereotype you have of them.  Maybe its a hipster who listens to Kenny-G, or a liberal who secretly watches reruns of Glenn Beck.  You might just find yourself like the Samaritan woman at the well did, face to face with a the most important relationship of your life that you never saw coming.

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    • Agent B 12:27 am on December 5, 2009 Permalink

      I don’t think any real human listens to Kenny G

    • Guy Muse 11:35 am on December 6, 2009 Permalink

      A lot to chew on in this post. For me it is a good way to define who the “Samaritans” are amongst us. Often we can identify our Jerusalem, Judea, and have a good idea about who the “ends of the earth” are, but few of us can clearly put a face to the Samaritans in our midst.

    • Sean Landolt 6:48 pm on December 12, 2009 Permalink

      This is a good post and I’m interested in where you find the resources and what drew you to them. Why does inter-religious conversation catch your eye?

      Up in Canada I’m finding that people are very closed off from any religious conversation. Its not even a deeply personal issue its just a social taboo to talk about it. You can’t open up about it until you have developed a close friendship where you are each sharing your opinions openly. This is terribly frustrating becuase it means I have to put a lot into a person before I find out where they stand with God (on a side note though this does force you to learn how to love poeple for you they are rather than trying to change them). I’m doing a little looking around for inter-religious conversation, but I haven’t found anything yet. I think the culture up here in general is more interested in moving up in social status than in spirituality. This is probably why the culture has been seperated from Christianity sence the sixties. Once Christianity no longer held social statues people quite going to church. But I’m pritty new to the area, and people are like unions up here. Thanks for the post you got me thinkin’. And seriously how are you finding these books?

    • Mark 7:15 pm on December 12, 2009 Permalink

      Yo Sean! I’m with the Ooze Viral Bloggers, an online Magazine that does among other things book reviews. They send me a free book as long as I do a review of it (good or bad).

      Hey – ya otta check out Meetup.com – its a great way to link up with people in your area. Each time a new “spirituality” meetup group starts in my neighborhood, Meetup.com sends me an email notifying me of it. Pretty cool! Some groups are wacko, others are legit. That’s how we linked up with these guys – a great resource.

  • Mark 11:03 am on November 14, 2009 Permalink | Reply
    Tags: Jonathan Haidt, seth godin,   

    The Secret Rules of Liberals and Conservatives 

    Interesting video (above), eh?

    Each tribe in America has certain taboos that make them cry out to their constituents, “Do not handle, do not taste, do not touch!” ([youversion] Col. 3:21-23 [/youversion]) For liberals, its gluten, genetically modified foods, gas guzzling cars, and the like. Just try to order a steak at a vegetarian restaurant, and see the looks you get! Its amazing how many pious rules and regulations health-conscious have set up for their own personal quarantine. For conservatives, they make no mistake about it – personal ethics like curse words, drinking alcohol, or voting for big government policies. Doing these things or involving yourself with people who do will keep you out of the “inner circles” of the Tribe.

    There are literally thousands of other tribes out there with the same spoken or unspoken boundaries on what they are willing for you to accept. Sports tribes, politics tribes, business tribes, family tribes, etc.

    When you cross that border, you are no longer considered clean by your tribe. You “are off the deep end” and they now consider you an outsider.

    Paul makes the case that in Christ, and in the Christ-Tribe, we are no longer to condemn (or be condemned) with such rules. There may be other benefit in driving a Prius, but your association with Christ is not made or broken on that. More importantly, following all these rules will get you no closer to the real problem – the evil and divine “ME” in all of us. Only Christ can set you free from your selfish desires. You are in his family – and as such you are set free from the bondage of worldly constraints. In a very real way, you have already died – and the limitations of an earthly life no longer apply to you. Now your life is brand new, and following Christ is the only path out of self-centeredness and into resurrected life.

    Each tribe in America has certain taboos that make them cry out to their constituents, “Do not handle, do not taste, do not touch!” For liberals, its gluten, genetically modified foods, gas guzzling cars, and the like. Just try to order a steak at a vegetarian restaurant, and see the looks you get! Its amazing how many pious rules and regulations health-conscious have set up for their own personal quarantine. For conservatives, they make no mistake about it – personal ethics like curse words, drinking alcohol, or voting for big government policies. Doing these things or involving yourself with people who do will keep you out of the “inner circles” of the Tribe.

    There are literally thousands of other tribes out there with the same spoken or unspoken boundaries on what they are willing for you to accept. Sports tribes, politics tribes, business tribes, family tribes, etc.

    When you cross that border, you are no longer considered clean by your tribe. You “are off the deep end” and they now consider you an outsider.

    Paul makes the case that in Christ, and in the Christ-Tribe, we are no longer to condemn (or be condemned) with such rules. There may be other benefit in driving a Prius, but your association with Christ is not made or broken on that. More importantly, following all these rules will get you no closer to the real problem – the evil and divine “ME” in all of us. Only Christ can set you free from your selfish desires. You are in his family – and as such you are set free from the bondage of worldly constraints. In a very real way, you have already died – and the limitations of an earthly life no longer apply to you. Now your life is brand new, and following Christ is the only path out of self-centeredness and into resurrected life.

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    • Agent B 10:13 pm on November 15, 2009 Permalink

      Very good words.

    • Alan 3:29 pm on November 16, 2009 Permalink

      But what about those of us who want to drive a pious Pius to pick up a cheap steak at Whole Walk-Mart Foods? Or those of us who voted an Obama/Palin ticket after church at the First Episcopal Church of Christ?

      I water my home grown organic produce with a water gun replica AK-47 and children’s tears!

    • Mark 9:47 am on November 17, 2009 Permalink

      alan = crazy amazing

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